Middle East Studies

Constructions of masculinity are constantly evolving and being resisted in the Middle East and North Africa. There is no “before” that was a stable gendered environment. This edited collection examines constructions of both hegemonic and marginalized masculinities in the MENA region, through literary criticism, film studies, discourse analysis, anthropological accounts, and studies of military culture. Bringing together contributors from the disciplines of linguistics, comparative literature, sociology, cultural studies, queer and gender studies, film studies, and history, Constructions of Masculinity in the Middle East and North Africa spans the colonial to the postcolonial eras with emphasis on the late twentieth century to the present day. This collective study is a diverse and exciting addition to the literature on gender and societal organization at a time when masculinities in the Middle East and North Africa are often essentialized and misunderstood.

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Much scholarship has been devoted to debates around how global inequalities of knowledge production arise from asymmetric power relations and disparities in access to material resources, as well as values and practices that prioritize certain academic disciplines and research outputs over others. The central role played by universities in producing both knowledge and researchers is similarly acknowledged, with the doctorate increasingly recognized as a crucial phase in establishing both.
Bounded Knowledge: Doctoral Studies in Egypt explores these debates from a uniquely Egyptian perspective. It provides a fresh, historical analysis of how doctoral studies evolved in Egypt and an ethnographic inquiry into the actual conditions of knowledge production in the country’s public universities, with focus on the humanities and social sciences. Although it is commonplace to speak of international collaborations in knowledge production, institutional settings and material conditions are so uneven as to make the fiction of equality impossible to sustain. The chapters in this book, by social scientists within and outside Egypt, look closely at how such academic hierarchies are reinforced in the context of the internationalization of research. They also look at the ways in which notions of socially responsible research, common the world over, are translated in the particularly Egyptian context: how research topics are discussed, how doctoral studies are organized, and ultimately, how society thinks about research.

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This compelling volume examines important and cross-cutting themes in the study of contemporary Middle East and North African politics and international relations in the current climate. Drawing together contributions from scholars based within the region and beyond, it weaves together essential interdisciplinary, conceptually rich, and forward-looking content. Chapters cover population and youth, civil–military relations, soft power and geopolitical competition, regionalization and internationalization of conflict, the role of oil in reconstruction efforts, extra-regional actors, environmental politics, and specifically, the Israel–Palestine conflict. Students are supported with an extended and innovative glossary, including key concepts, actors and abbreviations. New Perspectives on Middle East Politics serves as an ideal primer and companion volume for scholars of contemporary Middle East Studies, as well as for policy professionals, journalists and the general reader engaging and re-engaging with the region.

Contributor affiliations:

• Mohamed Abdelraouf, Gulf Research Centre, Jeddah, United Arab Emirates
• Dina Arakji, Carnegie Middle East Center, Beirut, Lebanon
• Eyad AlRefai, Lancaster University, Lancashire, England and King Abdulaziz University, Saudi Arabia
• Philipp Casula, University of Basel, Switzerland
• Ishac Diwan, Paris Sciences et Lettres and Ecole Normale Superieure, Paris, France
• Seif Hendy, American University in Cairo, Egypt
• Simon Mabon, Lancaster University, Lancashire, England
• Robert Mason, Lancaster University, Lancashire, England
• Neil Partrick, freelance consultant, UK

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Where do people meet, form relations of trust, and begin debating social and political issues? Where do social movements start? In this fascinating collection, scholars and activists from a wealth of disciplinary backgrounds, including sociology, anthropology, history, and political science, take a fresh look at these questions and the factors leading to political and social change in the Arab world from a spatial perspective. Based on original field work in Egypt, Kuwait, Morocco, and Palestine, Spaces of Participation connects and reconnects social, cultural, and political participation with urban space. It explores timely themes such as formal and informal spaces of participation, alternative spaces of cultural production, space reclamation, and cultural activism, and the reconfiguring of space through different types of contestation. It also covers a range of spaces that include sports clubs, arts centers, and sites of protest and resistance, as well as virtual spaces such as social media platforms, in the process of examining the relationships and tensions between physical and virtual space.
Spaces of Participation underlines the temporal and transformative quality of participatory spaces and how they are shaped by their respective political contexts, highlighting different forms of access, control, and contestation.

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A bold firsthand account of one of the persistent Arab uprisings, in Yemen

At its beginning in 2007, the Southern Movement in South Yemen was a loose merger of different people, most of them former army personnel and state employees of the People’s Democratic Republic of Yemen (PDRY) who were forced from their jobs after the war in 1994, only four years after the unification between the PDRY and the Yemen Arab Republic.

This bold ethnographic account of a persistent Arab uprising, in a rarely studied corner of the Middle East, explores why the Southern Movement has grown so tremendously during the last decade, and how it developed from a primarily social movement demanding social rights into a mass protest movement claiming independence for a state that had long vanished from the world map. Anne-Linda Amira Augustin asks why so many young people born after 1990 joined the movement and demanded the re-establishment of a state that they had never themselves experienced.

At the core of South Yemeni resistance lies the transmission from generation to generation of a dominant counternarrative, which may be seen as the continuation and rehabilitation of the PDRY’s national narrative. This narrative, amplified through everyday communication in families and neighborhoods, but also by media-makers, journalists, school and university teachers, civil society actors, and by the movement’s activists, opposes the national-unity narrative of the Republic of Yemen and intensifies the demands for an independent state.

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An examination of the history and waning culture of zar in Egypt, and the world in which Muslim women negotiate relations with spirits

Zar is both a possessing spirit and a set of reconciliation rites between the spirits and their human hosts: living in a parallel yet invisible world, the capricious spirits manifest their anger by causing ailments for their hosts, which require ritual reconciliation, a private sacrificial rite practiced routinely by the afflicted devotees. Originally spread from Ethiopia to the Red Sea and the Arabian Gulf through the nineteenth-century slave trade, in Egypt zar has incorporated elements from popular Islamic Sufi practices, including devotion to Christian and Muslim saints. The ceremonies initiate devotees—the majority of whom are Muslim women—into a community centered on a cult leader, a membership that provides them with moral orientation, social support, and a sense of belonging. Practicing zar rituals, dancing to zar songs, and experiencing trance restore their well-being, which had been compromised by gender asymmetry and globalization.

This new ethnographic study of zar in Egypt is based on the author’s two years of multi-sited fieldwork and firsthand knowledge as a participant, and her collection and analysis of more than three hundred zar songs, allowing her to access levels of meaning that had previously been overlooked. The result is a comprehensive and accessible exposition of the history, culture, and waning practice of zar in a modernizing world.

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A study of workers’ rights in a non-unionized field in Lebanon

This study examines the process of unionizing domestic workers in Lebanon, highlighting the potentialities as well as the obstacles confronting it, and looks at the multiple power relations involved through axes of class, gender, race, and nationality. The author situates this struggle within the larger scene of the labor union ‘movement’ in the country, and discusses the contribution of women’s rights organizations in rendering visible cases of abuse against migrant domestic workers. She argues that the ‘death’ of class politics has made women’s rights organizations address migrant domestic worker issues as a separate labor category, further contributing to their production as an ‘exception’ under neoliberalism.

A collection of studies looking at social and political changes following Egypt’s 2011 Revolution

Egypt is a country of its people. What has been the effect on its inhabitants of the 2011 revolution and subsequent developments? In 2013, a conference held under the auspices of Cairo Papers in Social Science examined this issue from the points of view of anthropologists, historians, political scientists, psychologists, and urban planners. The papers collected here reveal the strategies that various actors employed in this situation.

Contributors
Zeinab Abul-Magd, Oberlin College, Oberlin, Ohio, USA
Yasmine Ahmed, The American University in Cairo, Cairo, Egypt
Deena Abdelmonem, independent scholar, Cairo, Egypt
Sandrine Gamblin, European Universities in Egypt, Cairo, Egypt
Ellis Goldberg (d. 2019), University of Washington, Seattle, Washington, USA
Clement M. Henry, University of Singapore, Singapore
Dina Makram-Ebeid, The American University in Cairo, Cairo, Egypt
Hans Christian Korsholm Nielsen, Danish–Egyptian Dialogue Institute, Cairo, Egypt
David Sims, economist and urban planner, Cairo, Egypt

The sociology of sports in the Middle East has been neglected compared to other world regions. This volume aspires to encourage a greater focus on this topic. Here are assembled papers that discuss various aspects of this subject. As it happens all deal with football (soccer) largely in Egypt but including other Middle Eastern countries. Some are historically or politically oriented while others take a more sociological approach.

Papers deal with the relation between organized sports and fans, with the special place of youngsters and women in sports, or with the role of sports in a more general understanding of culture and society as indicators of modernization and other facets of social change. Sportive competitions arouse keen passions around such issues as gender, class, and nationality, while they raise questions about leadership on and off the field, and about the economic impact of the games. The topic needs more research.