Child Protection Policies in Egypt Reviews

From the politics of food to images in the media, this double issue of Cairo Papers in Social Science focuses on a wide array of emerging cultural patterns in modern-day Egypt and their social, political, and economic ramifications. All the contributions are based on papers delivered at the Cairo Papers Thirteenth Annual Symposium in May 2004, and cover four broad areas: media and language, Islamic marketing, taste and public space, and food and markets. Contributors include Ray Bush (‘Staying Hungry: Food Politics in Egypt and the Near East’), Sami Zubaida (‘Food: Egypt and the Middle East’), Lilia Labidi (‘Truth Claims in the Cartoon World of Nagui Kamel’), Madiha Doss (‘Cultural Dynamics and Linguistic Practice in Contemporary Egypt’), Huda Lutfi (‘Mulid Culture in Cairo: The Case of al-Sayyida A’isha’), Maha Abdelrahman (‘Divine Consumption: Islamic Goods in Egypt’), Iman A. Hamdy (‘Watch for the Devil: Israel in Egyptian Movies and Soap Operas’), Malak S. Rouchdy (‘Food Recipes and the Kitchen Space: The Construction of Social Identities and New Frontiers’), and Reem Saad (‘Transforming the Meaning and Value of Traditional Crafts in Egypt’). Cairo Papers Vol. 27, nos. 1 & 2.

Leaving aside the media’s sound and fury on the conflict between the west and the Islamic world, measured analysis shows another reality taking shape: rapprochement between these two civilizations, benefiting from a universal movement with roots in the Enlightenment. The historical and geographical sweep of this book discredits the notion of a specific Islamic demography. The range of fertility among Muslim women, for example, is as varied as religious behavior among Muslims in general. Whether agnostics, fundamentalist Salafis, or al-Qaeda activists, Muslims are a diverse group that prove the variety and individuality of Islam. Youssef Courbage and Emmanuel Todd consider different degrees of literacy, patriarchy, and defensive reactions among minority Muslim populations, underscoring the spread of massive secularization throughout the Arab and Muslim world. Sensitive to demographic variables and their reflection of personal and social truths, Courbage and Todd upend a dangerous meme: that we live in a fractured world close to crisis, struggling with an epidemic of closed cultures and minds made different by religion.