Anthropology as a discipline came to Egypt around 1900, as foreign anthropologists reported home on the culture they found. Gradually the intellectual approach was influenced by the functionalist school, stressing that a society consists of interlocking parts. As Egyptians took the lead in anthropology, in the 1930s, the discipline entered into the debate about the need to reform Egyptian society and culture especially in the rural areas, against a general background of functionalism. This approach dominated through the 1960s, when there was a break in Egypt because of the Six-Day War and in world anthropology because of the emergence of new intellectual models. This study traces the evolution of anthropology in Egypt through the stories of its practitioners such as Blackman, Galal, Evans-Pritchard, Hocart, Abbas Ammar, Hamid Ammar, Berque, Abou Zeid, el Hamamsy, Uways, and their contemporaries, showing their challenges and accomplishments.
Notwithstanding the 2011 Arab Spring, autocratic continuity—not wide-ranging political change—remains the hallmark of the region’s upheaval. Contrasting Egypt and Syria, Joshua Stacher examines how executive power is structured in each country to show how these preexisting power configurations shaped the uprisings and, in turn, the outcomes. Even as Mubarak was forced to relinquish the Egyptian presidency, military generals from the regime were charged with leading the transition. The course of the Syrian uprising reveals a key difference: the decentralized character of Syrian politics. Political structures, elite alliances, state institutions, and governing practices are seldom swept away entirely—even following successful revolutions—so it is vital to examine the various contexts for regime survival. Elections, protests, and political struggles will continue to define the region in the coming years. Examining the lead-up to the Egyptian and Syrian uprisings helps us unlock the complexity behind the protests and transitions.
In the light of the escalation of sectarian tensions during and after Mubarak’s reign, the predicament of the Arab world’s largest religious minority, the Copts, has come to the forefront. This book poses such questions as why there has been a mass exodus of Copts from Egypt, and how this relates to other religious minorities in the Arab region; why it is that sectarian violence increased during and after the 2011 Revolution, which epitomized the highest degree of national unity since 1919; and how the new configuration of power has influenced the extent to which a vision of a political order is being based on the principles of inclusive democracy. The book examines the relations among the state, the Church, Coptic citizenry, and civil and political societies against the backdrop of the increasing diversification of actors, the change of political leadership in the country, and the transformations occurring in the region. An informative historical background is provided, and new fieldwork and statistical data inform a thoughtful exploration of what it takes to build an inclusive democracy in post-Mubarak Egypt.
Beginning in Tunisia, and spreading to as many as seventeen Arab countries, the street protests of the ‘Arab Spring’ in 2011 empowered citizens and banished their fear of speaking out against governments. The Arab Spring belied Arab exceptionalism, widely assumed to be the natural state of stagnation in the Arab world amid global change and progress. The collapse in February 2011 of the regime in the region’s most populous country, Egypt, led to key questions of why, how, and with what consequences did this occur? Inspired by the “contentious politics” school and Social Movement Theory, Arab Spring in Egypt addresses these issues, examining the reasons behind the collapse of Egypt’s authoritarian regime; analyzing the group dynamics in Tahrir Square of various factions: labor, youth, Islamists, and women; describing economic and external issues and comparing Egypt’s transition with that of Indonesia; and reflecting on the challenges of transition. “Its analysis is as fresh as the breathtaking events it covers.”—Nathan Brown, George Washington University “Arab Spring in Egypt is a modern history study that brings much greater understanding to light about the views of modern Arab people and the future they see for their country.”—Midwest Book Review
