With its emphasis on the primacy of change, this study arrives at a particularly auspicious moment, as the Middle East continues to be convulsed by the greatest upheavals in generations, which have come to be known as the Arab Spring. Originally prepared as the tenth-anniversary volume of the UNDP’s Arab Human Development Report, Arab Human Development in the Twenty-first Century places empowerment at the center of human development in the Arab world, viewing it not only from the vantage point of a more equitable distribution of economic resources but also of fundamental legal, educational, and political reform. The ten chapters in this book follow closely this political economy framework. They look back at what Arab countries have achieved since the early 2000s and forward to what remains to be done to reach full development. Supported by a wealth of statistical material, they cover the rule of law, the evolution of media, the persistence of corruption, the draining of resources through armed conflict, the dominance and increase of poverty, the environment, and religious education. The concluding chapter attempts an inventory of the world literature and different experiences on democratic transition to explore where the region could be heading. This critical and timely study is indispensable reading to development specialists and to Middle East scholars and students alike, as well as to anyone with an interest in the future trajectory of the region.
This cross-disciplinary, ethnographic, contextualized, and empirical volume explores the meaning and significance of urban space, and maps the spatial inscription of power on the mega-city of Cairo. Suspicious of collective life and averse to power-sharing, Egyptian governance structures weaken but do not stop the public’s role in the remaking of their city. What happens to a city where neo-liberalism has scaled back public services and encouraged the privatization of public goods, while the vast majority cannot afford the effects of such policies? Who wins and loses in the “march to the modern and the global” as the government transforms urban spaces and markets in the name of growth, security, tourism, and modernity? How do Cairenes struggle with an ambiguous and vulnerable legal and bureaucratic environment when legality is a privilege affordable only to the few or the connected? This companion volume to Cairo Cosmopolitan (2006) further develops the central insights of the Cairo School of Urban Studies. Contributors: Khaled Adham, Jennifer Bell, Agnès Deboulet, Taline Djerdjerian, W.J. Dorman, Bénédicte Florin, Jörg Gertel, Katarzyna Grabska, Patrick Haenni, Kareem Ibrahim, Samia Mehrez, Sarah Ben Néfissa, Agnieszka Paczynska, Samuli Schielke, Mulki Al-Sharmani, Diane Singerman, Hania Sobhy, Malika Zeghal.
Is the concept of civil society relevant to social and political change? What is the role of its most well-known agents, non-governmental organisations (NGOs), in promoting emancipatory projects? Maha Abdelrahman analyses the empirical case of Egyptian ‘civil society’ in order to ascertain whether the experience of civil society organisations, and of NGOs in particular, validates the contention prevalent in academic and policy circles that civil society is the main engine for social and political transformation. The author concludes that civil society, far from constituting this engine, is a politically contested terrain characterised by authoritarian and repressive tendencies.
Leaving aside the media’s sound and fury on the conflict between the west and the Islamic world, measured analysis shows another reality taking shape: rapprochement between these two civilizations, benefiting from a universal movement with roots in the Enlightenment. The historical and geographical sweep of this book discredits the notion of a specific Islamic demography. The range of fertility among Muslim women, for example, is as varied as religious behavior among Muslims in general. Whether agnostics, fundamentalist Salafis, or al-Qaeda activists, Muslims are a diverse group that prove the variety and individuality of Islam. Youssef Courbage and Emmanuel Todd consider different degrees of literacy, patriarchy, and defensive reactions among minority Muslim populations, underscoring the spread of massive secularization throughout the Arab and Muslim world. Sensitive to demographic variables and their reflection of personal and social truths, Courbage and Todd upend a dangerous meme: that we live in a fractured world close to crisis, struggling with an epidemic of closed cultures and minds made different by religion.
