Anthropology as a discipline came to Egypt around 1900, as foreign anthropologists reported home on the culture they found. Gradually the intellectual approach was influenced by the functionalist school, stressing that a society consists of interlocking parts. As Egyptians took the lead in anthropology, in the 1930s, the discipline entered into the debate about the need to reform Egyptian society and culture especially in the rural areas, against a general background of functionalism. This approach dominated through the 1960s, when there was a break in Egypt because of the Six-Day War and in world anthropology because of the emergence of new intellectual models. This study traces the evolution of anthropology in Egypt through the stories of its practitioners such as Blackman, Galal, Evans-Pritchard, Hocart, Abbas Ammar, Hamid Ammar, Berque, Abou Zeid, el Hamamsy, Uways, and their contemporaries, showing their challenges and accomplishments.

Based on unstructured interviews with thirteen Romanian–Egyptian couples presently living in Cairo, this study focuses on three interrelated aspects of these mixed marriages: the contexts that allowed the formation of the mixed families; the practices in which the couples engage in terms of household organization, gender relations, and kinship; and the role of religion in the lives of the mixed couples and how both the men and women position themselves in this regard. Cairo Papers Vol. 28, No. 1