Islamic Civilization Reviews

The launching of this hitherto unpublished book by the great nineteenth-century British traveler Edward William Lane (1801–76), a name known to almost everyone in all the many fields of Middle East studies, is a major publishing event. Lane was the author of a number of highly influential works: An Account of the Manners and Customs of the Modern Egyptians (1836), his translation of The Thousand and One Nights (1839–41), Selections from the Kur-an (1843), and the Arabic–English Lexicon (1863–93). Yet one of his greatest works was never published: after years of labor and despite an enthusiastic reception by the publishing firm of John Murray in 1831, publication of his first book, Description of Egypt, was delayed and eventually dropped, mainly for financial reasons. The manuscript was sold to the British Library by Lane’s widow in 1891, and has only now been salvaged for publication by Dr. Jason Thompson, nearly 170 years after its completion. This enormously important book, which takes the form of a journey through Egypt from north to south, with descriptions of all the ancient monuments and contemporary life that Lane explored along the way, will be of immense interest to both ancient and modern historians of Egypt, and will become an essential companion to his Manners and Customs.

The Prolegomena of Ibn Khaldun of Tunis (A.D. 1332–1406) are in many ways the most remarkable product of Islamic thought. Not only did Ibn Khaldun sum up the accumulated knowledge and leading doctrines of his civilization, but in many fields he broke new ground and anticipated the findings of Western social scientists of the last two centuries. The passages have been grouped to illustrate Ibn Khaldun’s views on historical method, geography, economics, public finance, population, society and state, and the theory of being and theory of knowledge. This selection is intended for students of thought, rather than specialized Arabic scholars, and for those interested in the intellectual background of the Arab world.