In Egypt, Muhammad Abduh (1849–1905) is now generally remembered as a great scholar and a patriot, a great renewer of Islam, one of those who awakened the nation—though the details of this greatness have grown somewhat fuzzy with time. Among scholars, in the Muslim world and the west, he is known as Islam’s leading modernist. For some, his modernism consisted of creating a synthesis of Islam and modern thought; for others, it consisted of the bridge he built between the old world and the new. Some see him as having revived true Islam, some as having proposed an alternative to true Islam. One question that this new biography addresses, then, is quite what his modernism consisted of. Another question is where his modernism came from. And a final question is what happened to it after his death.
For sale only in the Middle East
Also available by this author
The EssentialsMark Sedgwick
For more than a millennium, Sufism has been the core of the spiritual experience of countless Muslims. As the chief mystical tradition of Islam, it has helped to shape the history of Islamic societies. Although it is the Sufi face of Islam that has often appealed to Westerners, Sufis and Sufism remain mysterious to many in the West, and are still widely misunderstood. In this new, redesigned paperback edition of this bestselling book, a scholar with long experience of Sufism in the Middle East, Southeast Asia, and Europe succinctly presents the essentials of Sufism and shows how Sufis live and worship, and why. As well as what Sufism is and where it comes from, the book discusses Sufi orders not only in the Islamic world but also in the West. The political, social, and economic significance of Sufism is outlined, and the question of how and why Sufism has become one of the more controversial aspects of contemporary Islamic religious life is addressed. This book assumes no prior knowledge of the subject. It is a penetrating and concise introduction for everyone interested in Islam and Islamic societies....read more
15 November 2003
Dividing the Nile
Egypt’s Economic Nationalists in the Sudan 1918–56
David E. Mills
Egypt’s Economic Nationalists in the Sudan 1918–56David E. Mills
Most scholarship has attributed Sudanese independence in 1956 to British dominance of the Condominium, historical animosity toward Egypt, or the emergence of Sudanese nationalism. Dividing the Nile counters that Egyptian entrepreneurs failed to develop a united economy or shared economic interests, guaranteeing Egypt’s ‘loss’ of the Sudan. It argues that British dominance of the Condominium may have stymied initial Egyptian efforts, but that after the First World War Egypt became increasingly interested in and capable of economic ventures in the Sudan. However, early Egyptian financial assistance and the seemingly successful resolution of Nile waters disputes actually divided the regions, while later concerted efforts to promote commerce and acquire Sudanese lands failed dismally. Egyptian nationalists simply missed opportunities of aligning their economic future with that of their Sudanese brethren, resulting in a divided Nile valley. Dividing the Nile will appeal to historians, social scientists, and international relations theorists, among those interested in Nile valley developments, but its focused economic analysis will also contribute to broader scholarship on nationalism and nationalist theory....read more
27 March 2015
Edward William Lane, 1801–1876
The Life of the Pioneering Egyptologist and Orientalist
The Life of the Pioneering Egyptologist and OrientalistJason Thompson
Few Western scholars of the Middle East have exerted such profound influence as Edward William Lane. Lane’s Account of the Manners and Customs of the Modern Egyptians (1836), which has never gone out of print, remains as a highly authoritative study of Middle Eastern society. His annotated translation of the Arabian Nights (1839–41) retains a devoted readership. Lane’s recently recovered and published Description of Egypt (2000) shows that he was a pioneering Egyptologist as well as orientalist. The capstone of his career, the definitive Arabic-English Lexicon (1863–93), is an indispensable reference tool. Yet, despite his extraordinary influence, little was known about Lane and virtually nothing about how he did his work. Now, in the first full-length biography, Lane’s life and accomplishments are examined in full, including his crucial years of field work in Egypt, revealing the life of a great Victorian scholar and presenting a fascinating episode in east–west encounter, interaction, and representation....read more
15 May 2010
Coptic Identity and Ayyubid Politics in Egypt, 1218–1250
Kurt J. Werthmuller
Using the life and writings of Cyril III Ibn Laqlaq, 75th patriarch of the Coptic Orthodox Church, along with a variety of Christian and Muslim chroniclers, this study explores the identity and context of the Christian community of Egypt and its relations with the leadership of the Ayyubid dynasty in the early thirteenth century. Kurt Werthmuller introduces new scholarship that illuminates the varied relationships between medieval Christians of Egypt and their Muslim neighbors. Demonstrating that the Coptic community was neither passive nor static, the author discusses the active role played by the Copts in the formation and evolution of their own identity within the wider political and societal context of this period. In particular, he examines the boundaries between Copts and the wider Egyptian society in the Ayyubid period in three “in-between spaces”: patriarchal authority, religious conversion, and monasticism....read more
1 July 2010
8 color illus.
Contesting Antiquity in Egypt
Archaeologies, Museums, and the Struggle for Identities from World War I to Nasser
Donald Malcolm Reid
Archaeologies, Museums, and the Struggle for Identities from World War I to NasserDonald Malcolm Reid
The sensational discovery in 1922 of Tutankhamun’s tomb, close on the heels of Britain’s declaration of Egyptian independence, accelerated the growth in Egypt of both Egyptology as a formal discipline and of ‘pharaonism’—popular interest in ancient Egypt—as an inspiration in the struggle for full independence. Emphasizing the three decades from 1922 until Nasser’s revolution in 1952, this compelling follow-up to Whose Pharaohs? looks at the ways in which Egypt developed its own archaeologies—Islamic, Coptic, and Greco-Roman, as well as the more dominant ancient Egyptian. Each of these four archaeologies had given birth to, and grown up around, a major antiquities museum in Egypt. Later, Cairo, Alexandria, and Ain Shams universities joined in shaping these fields. Contesting Antiquity in Egypt brings all four disciplines, as well as the closely related history of tourism, together in a single engaging framework.
Throughout this semi-colonial era, the British fought a prolonged rearguard action to retain control of the country while the French continued to dominate the Antiquities Service, as they had since 1858. Traditional accounts highlight the role of European and American archaeologists in discovering and interpreting Egypt’s long past. Donald Reid redresses the balance by also paying close attention to the lives and careers of often-neglected Egyptian specialists. He draws attention not only to the contests between westerners and Egyptians over the control of antiquities, but also to passionate debates among Egyptians themselves over pharaonism in relation to Islam and Arabism during a critical period of nascent nationalism.
Drawing on rich archival and published sources, extensive interviews, and material objects ranging from statues and murals to photographs and postage stamps, this comprehensive study by one of the leading scholars in the field will make fascinating reading for scholars and students of Middle East history, archaeology, politics, and museum and heritage studies, as well as for the interested lay reader....read more
3 September 2019
92 integrated b/w illus., 1 map, 7 tables