Anthropology as a discipline came to Egypt around 1900, as foreign anthropologists reported home on the culture they found. Gradually the intellectual approach was influenced by the functionalist school, stressing that a society consists of interlocking parts. As Egyptians took the lead in anthropology, in the 1930s, the discipline entered into the debate about the need to reform Egyptian society and culture especially in the rural areas, against a general background of functionalism. This approach dominated through the 1960s, when there was a break in Egypt because of the Six-Day War and in world anthropology because of the emergence of new intellectual models. This study traces the evolution of anthropology in Egypt through the stories of its practitioners such as Blackman, Galal, Evans-Pritchard, Hocart, Abbas Ammar, Hamid Ammar, Berque, Abou Zeid, el Hamamsy, Uways, and their contemporaries, showing their challenges and accomplishments.
The Story of the Nubian Ethnological Survey 1961–1964
Edited byNicholas S. Hopkins Sohair Mehanna
In the 1960s the construction of the Aswan High Dam occasioned the forced displacement of a large part of the Nubian population. Beginning in 1960, anthropologists at the American University in Cairo’s Social Research Center undertook a survey of the Nubians to be moved and those already outside their historic homeland. The goal was to record and analyze Nubian culture and social organization, to create a record for the future, and to preserve a body of information on which scholars and officials could draw. This book chronicles the research carried out by an international team with the cooperation of many Nubians. Gathered into one volume for the first time are reprinted articles that provide a valuable resource of research data on the Nubian project, as well as photographs taken during the field study that document ways of life that have long since disappeared. Contributors: Kawthar Abd el-Rasoul, Mohamed Fikri Abdel Wahab, Charles Callender, Abdelfattah Eid, Hussein Fahim, Robert A. Fernea, Peter Geiser, Fadwa el Guindi, Anna Hohenwart-Gerlachstein, John G. Kennedy, Mohamed Riad, Alia Rouchdy, Thayer Scudder, and Abdel Hamid El-Zein.
The sociology of sports in the Middle East has been neglected compared to other world regions. This volume aspires to encourage a greater focus on this topic. Here are assembled papers that discuss various aspects of this subject. As it happens all deal with football (soccer) largely in Egypt but including other Middle Eastern countries. Some are historically or politically oriented while others take a more sociological approach. Papers deal with the relation between organized sports and fans, with the special place of youngsters and women in sports, or with the role of sports in a more general understanding of culture and society as indicators of modernization and other facets of social change. Sportive competitions arouse keen passions around such issues as gender, class, and nationality, while they raise questions about leadership on and off the field, and about the economic impact of the games. The topic needs more research.
Egypt is a country of its people. What has been the effect on its inhabitants of the 2011 revolution and subsequent developments? In 2013, a conference held under the auspices of Cairo Papers in Social Science examined this issue from the points of view of anthropologists, historians, political scientists, psychologists, and urban planners. The papers collected here reveal the strategies that various actors employed in this situation. Contributors: Ellis Goldberg, David Sims, Yasmine Ahmed, Deena Abdelmonem, Dina Makram-Ebeid, Clement Henry, Sandrine Gamblin, Hans Christian Korsholm Nielsen, Zeinab Abul-Magd
This cross-disciplinary, ethnographic, contextualized, and empirical volume—with an updated introduction to take account of the dramatic events of early 2011—explores the meaning and significance of urban space, and maps the spatial inscription of power on the mega-city of Cairo. Suspicious of collective life and averse to power-sharing, Egyptian governance structures weaken but do not stop the public’s role in the remaking of their city. What happens to a city where neo-liberalism has scaled back public services and encouraged the privatization of public goods, while the vast majority cannot afford the effects of such policies? Who wins and loses in the “march to the modern and the global” as the government transforms urban spaces and markets in the name of growth, security, tourism, and modernity? How do Cairenes struggle with an ambiguous and vulnerable legal and bureaucratic environment when legality is a privilege affordable only to the few or the connected? This companion volume to Cairo Cosmopolitan further develops the central insights of the Cairo School of Urban Studies.
For members of Cairo’s upper classes, cosmopolitanism is a form of social capital, deployed whenever they acquire or consume transnational commodities, or goods that are linked in the popular imagination to other, more ‘modern’ places. In a series of carefully contextualized case studies—of Arabic children’s magazines, Pokémon, private schools and popular films, coffee shops and fast-food restaurants—Mark Allen Peterson describes the social practices that create class identities. He traces these processes from childhood into adulthood, examining how taste and style intersect with a changing educational system and economic liberalization. Peterson reveals how uneasy many cosmopolitan Cairenes are with their new global identities, and describes their efforts to root themselves in the local through religious, nationalist, or linguistic practices.
Over the course of the twentieth century, most Middle East states adopted a shari’a-based system for recognizing marriages. Partly in reaction to these dynamics, new types of marriage that evade the control of the state and religious authorities have emerged. These marriages allow for men and women to engage in sexual relationships, but do not require that they register the marriage with the state, that they live together, or that the man be financially responsible for the wife or household. In this new study, Frances Hasso explores the extent to which these new relationship forms are used and to what ends, as well as the legal and cultural responses to such innovations. She outlines what is at stake for the various groups—the state, religious leaders, opposition groups, young people, men and women of different classes and locations, and feminist organizations—in arguments for and against these relationship forms.
Sustainable development and environmental change have become two of the watchwords of the new century. But what do they mean for ordinary people living in some of the harshest environments in the world where survival is the driving force? This book sets out to examine these issues and how they affect, and are affected by, Bedouin communities living in the arid areas of the Nubian Desert in southeastern Egypt. Written by a joint Egyptian, Russian, and British research team, this book seeks to examine how the Bedouin of this area have coped with the environmental changes brought about after the construction of the Aswan High Dam and resulting formation of Lake Nasser. After documenting the nature of these changes, the authors show the practical and strategic ways in which the Bedouin have responded by adapting both their use of environmental resources and the social and economic dimensions of their community. Bedouins by the Lake argues that people in these communities are active agents of change and must not be seen as passive victims. For them, sustainable development and environmental change are not abstract academic debates, but real-life, everyday issues around which they must organize their lives.
