This cross-disciplinary, ethnographic, contextualized, and empirical volume explores the meaning and significance of urban space, and maps the spatial inscription of power on the mega-city of Cairo. Suspicious of collective life and averse to power-sharing, Egyptian governance structures weaken but do not stop the public’s role in the remaking of their city. What happens to a city where neo-liberalism has scaled back public services and encouraged the privatization of public goods, while the vast majority cannot afford the effects of such policies? Who wins and loses in the “march to the modern and the global” as the government transforms urban spaces and markets in the name of growth, security, tourism, and modernity? How do Cairenes struggle with an ambiguous and vulnerable legal and bureaucratic environment when legality is a privilege affordable only to the few or the connected? This companion volume to Cairo Cosmopolitan (2006) further develops the central insights of the Cairo School of Urban Studies. Contributors: Khaled Adham, Jennifer Bell, Agnès Deboulet, Taline Djerdjerian, W.J. Dorman, Bénédicte Florin, Jörg Gertel, Katarzyna Grabska, Patrick Haenni, Kareem Ibrahim, Samia Mehrez, Sarah Ben Néfissa, Agnieszka Paczynska, Samuli Schielke, Mulki Al-Sharmani, Diane Singerman, Hania Sobhy, Malika Zeghal.
Based on unstructured interviews with thirteen Romanian–Egyptian couples presently living in Cairo, this study focuses on three interrelated aspects of these mixed marriages: the contexts that allowed the formation of the mixed families; the practices in which the couples engage in terms of household organization, gender relations, and kinship; and the role of religion in the lives of the mixed couples and how both the men and women position themselves in this regard. Cairo Papers Vol. 28, No. 1
For members of Cairo’s upper classes, cosmopolitanism is a form of social capital, deployed whenever they acquire or consume transnational commodities, or goods that are linked in the popular imagination to other, more ‘modern’ places. In a series of carefully contextualized case studies—of Arabic children’s magazines, Pokémon, private schools and popular films, coffee shops and fast-food restaurants—Mark Allen Peterson describes the social practices that create class identities. He traces these processes from childhood into adulthood, examining how taste and style intersect with a changing educational system and economic liberalization. Peterson reveals how uneasy many cosmopolitan Cairenes are with their new global identities, and describes their efforts to root themselves in the local through religious, nationalist, or linguistic practices.
Notwithstanding the 2011 Arab Spring, autocratic continuity—not wide-ranging political change—remains the hallmark of the region’s upheaval. Contrasting Egypt and Syria, Joshua Stacher examines how executive power is structured in each country to show how these preexisting power configurations shaped the uprisings and, in turn, the outcomes. Even as Mubarak was forced to relinquish the Egyptian presidency, military generals from the regime were charged with leading the transition. The course of the Syrian uprising reveals a key difference: the decentralized character of Syrian politics. Political structures, elite alliances, state institutions, and governing practices are seldom swept away entirely—even following successful revolutions—so it is vital to examine the various contexts for regime survival. Elections, protests, and political struggles will continue to define the region in the coming years. Examining the lead-up to the Egyptian and Syrian uprisings helps us unlock the complexity behind the protests and transitions.
