Coptic contributions to the formative theological debates of Christianity have long been recognized. Less well known are other, equally valuable, Coptic contributions to the transmission and preservation of technical and scientific knowledge, and a full understanding of how Egypt’s Copts survived and interacted with the country’s majority population over the centuries. Studies in Coptic Culture attempts to examine these issues from divergent perspectives. Through the careful examination of select case studies that range in date from the earliest phases of Coptic culture to the present day, twelve international scholars address issues of cultural transmission, cross-cultural perception, representation, and inter-faith interaction. Their approaches are as varied as their individual disciplines, covering literary criticism, textual studies, and comparative literature as well as art historical, archaeo-botanical, and historical research methods. The divergent perspectives and methods presented in this volume will provide a fuller picture of what it meant to be Coptic in centuries past and prompt further research and scholarship into these subjects.
Studies in Coptic Culture
Transmission and Interaction
17 September 2016
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Christianity and Monasticism in Aswan and Nubia
Edited by Gawdat Gabra Hany N. Takla 29.95
Hany N. Takla
Christianity and monasticism have flourished along the Nile Valley in the Aswan region of Upper Egypt and in what was once Nubia, from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in Aswan and Nubia over the past centuries. The complexity of Christian identity in Nubia, as distinct from Egypt, is examined in the context of church ritual and architecture. Many of the studies explore Coptic material culture: inscriptions, art, architecture, and archaeology; and language and literature. The archaeological and artistic heritage of monastic sites in Edfu, Aswan, Makuria, and Kom Ombo are highlighted, attesting to their important legacies in the region....read more
91 b/w illus.
Christianity and Monasticism in the Fayoum Oasis
Essays from the 2004 International Symposium of the Saint Mark Foundation and the Saint Shenouda the Archimandrite Coptic Society in Honor of Martin Krause
Edited by Gawdat Gabra 29.95
Essays from the 2004 International Symposium of the Saint Mark Foundation and the Saint Shenouda the Archimandrite Coptic Society in Honor of Martin KrauseEdited by Gawdat Gabra
Christianity began in the large and fertile Fayoum oasis of Egypt’s Western Desert as early as the third century, and its presence has endured to the present day. This volume, which constitutes a tribute to the scholarly work of the father of modern Coptology, Martin Krause, contains contributions on various aspects of Coptic civilization in Egypt’s largest oasis over the past eighteen hundred years. The contributors are all international specialists in Coptology, from Australia, the Czech Republic, Egypt, France, Germany, the Netherlands, Poland, Russia, and the United States. A number of the studies included in this volume deal with recent archaeological discoveries at Deir al-Banat, the early Christian graves in the necropolis at the eastern edge of the Fayoum, and the monastic settlements and medieval Coptic cemetery at Naqlun. Others provide thorough examinations of archaeological sites at Karanis, Tebtunis, and Naqlun. Contributions cover the rich Christian literary heritage in Greek, Coptic, and Arabic, while art historians touch on the famous Fayoum portraits and their influence on the production of Coptic icons, as well as on the medieval wall paintings at Naqlun and in textiles, metal objects, and basketry from the region. This important volume provides for the first time an up-to-date, comprehensive treatment of Christianity and monasticism in the Fayoum Oasis. Contributors: Father Bigoul al-Suriany, Roger S. Bagnall, Dominique Bénazeth, Anne Boud’hors, Ramez Boutros, Karl-Heinz Brune, Barbara Czaja-Szewczak, Stephen Davis, Stephen Emmel, Cäcilia Fluck, Wodzimierz Godlewski, Wilfred C. Griggs, Peter Grossman, Alexi Krol, Suzana Hodak, Anetta Lyzwa-Piber, Ewa Parandowska, Siegfried G. Richter, Marie-Hélène Rutschowscaya, Sofia Schaten, Zuzana Skalova, Jacques Van der Vliet, Youhanna Youssef....read more
96 b/w illus.
Coptic Saints and Pilgrimages
Otto F.A. Meinardus 16.95
The Coptic Christian tradition is one that goes back almost two thousand years to the very beginnings of Christianity: Mark the Evangelist himself is said to have brought the faith to Alexandria. In his Two Thousand Years of Coptic Christianity (AUC Press, 1999), renowned scholar Otto Meinardus reviewed the history of the official church from its earliest days to the end of the twentieth century, with its doctrinal disputes and its long isolation from other world churches. Here in Coptic Saints and Pilgrims, he examines the other side of the coin, the popular traditions and beliefs of the people. While the Coptic Orthodox church is strongly influenced by Hellenistic modes of thinking, many of the folk attitudes and practices by contrast have their roots in the religious heritage of pharaonic Egypt, and while the official faith is by its sacramental nature exclusive, the folk religion is inclusive and touches every aspect of the personal lives of ordinary Copts. It is this popular aspect of Coptic religious devotion that is revealed here, in its many points of focus: biblical saints, martyrs, ascetics, equestrian warriors, ‘silverless’ physicians, women saints, pilgrimage, dreams, visions, and apparitions....read more
20 color illus.
Cradle of Islam
The Hijaz and the Quest for an Arabian Identity
Mai Yamani 24.95
The Hijaz and the Quest for an Arabian IdentityMai Yamani
In 1932 the Al Saud family incorporated the kingdom of Hijaz, once the cultural hub of the Arabian world, into the kingdom of Saudi Arabia. The urban, cosmopolitan Hijazis were absorbed into a new state whose codes of behavior and rules were determined by the Najdis, an ascetic desert people, from whom the Al Saud family came. But the Saudi rulers failed to fully integrate the Hijaz, which retains a distinctive identity to this day. Here May Yamani traces the fortunes of the distinctive and resilient culture of the Hijazis, from the golden age of Hashemite Mecca to Saudi domination to its current resurgence. The Hijazis today emphasise their regional heritage in religious ritual, food, dress, and language as a response to the ‘Najdification’ of everyday life. The Hijazi experience shows the vitality of cultural diversity in the face of political repression in the Arab world....read more