The Coptic Papacy in Islamic Egypt Reviews

The Copts, adherents of the Egyptian Orthodox Church, today represent the largest Christian community in the Middle East, and their presiding bishops have been accorded the title of pope since the third century ad. This major new three-volume study of the popes of Egypt covers the history of the Alexandrian patriarchate from its origins to the present-day leadership of Pope Shenouda III. The first volume analyzes the development of the Egyptian papacy from its origins to the rise of Islam. How did the papal office in Egypt evolve as a social and religious institution during the first six and a half centuries ad? How do the developments in the Alexandrian patriarchate reflect larger developments in the Egyptian church as a whole—in its structures of authority and lines of communication, as well as in its social and religious practices? In addressing such questions, Stephen J. Davis examines a wide range of evidence—letters, sermons, theological treatises, and church histories, as well as art, artifacts, and archaeological remains—to discover what the patriarchs did as leaders, how their leadership was represented in public discourses, and how those representations definitively shaped Egyptian Christian identity in late antiquity. The Early Coptic Papacy is volume one of The Popes of Egypt: A History of the Coptic Church and Its Patriarchs, edited by Stephen J. Davis and Gawdat Gabra. Forthcoming: Volume 2 The Coptic Papacy in Islamic Egypt Mark N. Swanson Volume 3 The Emergence of the Modern Coptic Papacy Magdi Girgis, Michael Shelley, and Nelly van Doorn–Harder

The Coptic Christian tradition is one that goes back almost two thousand years to the very beginnings of Christianity: Mark the Evangelist himself is said to have brought the faith to Alexandria. In his Two Thousand Years of Coptic Christianity (AUC Press, 1999), renowned scholar Otto Meinardus reviewed the history of the official church from its earliest days to the end of the twentieth century, with its doctrinal disputes and its long isolation from other world churches. Here in Coptic Saints and Pilgrims, he examines the other side of the coin, the popular traditions and beliefs of the people. While the Coptic Orthodox church is strongly influenced by Hellenistic modes of thinking, many of the folk attitudes and practices by contrast have their roots in the religious heritage of pharaonic Egypt, and while the official faith is by its sacramental nature exclusive, the folk religion is inclusive and touches every aspect of the personal lives of ordinary Copts. It is this popular aspect of Coptic religious devotion that is revealed here, in its many points of focus: biblical saints, martyrs, ascetics, equestrian warriors, ‘silverless’ physicians, women saints, pilgrimage, dreams, visions, and apparitions.