The Farthest Place Reviews

Most manifestations, research has accepted stereotypical images of Muslim women, treating their outward such as veiling, as passive and oppressive. Muslim women have been depicted as different, and by exoticizing (orientalizing) them—or Islamic society in general—“they” have been dealt with outside of general women’s history and regarded as having little to contribute to the writing of world history or to the life of their sisters worldwide. By approaching widely used sources with different questions and methodologies, and by using new or little-used research (with much primary research), this book redresses these deficiencies. Scholars revisit and reevaluate scripture and scriptural interpretation; church records involving non-Muslim women of the Arab world; archival court records dating from the present back to the Ottoman period; and the oral and material culture and its written record, including art and architecture, oral history, textbooks, Sufi practices, and the politics of dress. By deconstructing the past, these scholars offer fresh perspectives on women’s roles and aspirations in Middle East societies. Contributors: Diane Apostolos-Cappadona, Sheila S. Blair, Randi Deguilhem, Mamoun Fandy, Richard Freeland, Fatima Zohra Guechi, Nelly Hanna, Howayda al-Harithy, Mervat F. Hatem, Bernard Heyberger, Valerie J. Hoffman, Haifaa Khalafallah, Ramadan al-Khowli, Patricia Mihaly Nabti, Lisa Pollard, Mona Russell, Elyse Semerdjian, Selçuk Aksin Somel, Amira El-Azhary Sonbol, Denise A. Spellberg, Barbara Freyer Stowasser, Judith E. Tucker, Fariba Zarinebaf, Madeline Zilfi.

This cross-disciplinary, ethnographic, contextualized, and empirical volume—with an updated introduction to take account of the dramatic events of early 2011—explores the meaning and significance of urban space, and maps the spatial inscription of power on the mega-city of Cairo. Suspicious of collective life and averse to power-sharing, Egyptian governance structures weaken but do not stop the public’s role in the remaking of their city. What happens to a city where neo-liberalism has scaled back public services and encouraged the privatization of public goods, while the vast majority cannot afford the effects of such policies? Who wins and loses in the “march to the modern and the global” as the government transforms urban spaces and markets in the name of growth, security, tourism, and modernity? How do Cairenes struggle with an ambiguous and vulnerable legal and bureaucratic environment when legality is a privilege affordable only to the few or the connected? This companion volume to Cairo Cosmopolitan further develops the central insights of the Cairo School of Urban Studies.