Jaafar Ibrahim Sayyed al-Rawi is guided by his motto, “let life be filled with holy madness to the last breath.” He narrates his life story to a friend during one long night in a café in old Cairo. Through a series of bad decisions, he has lost everything: his family, his position in society, and his fortune. A man driven by his passions, he married a beautiful Bedouin nomad for love, and as a consequence pays a punishingly high price. From a life of comfort with a promising future guaranteed by his wealthy grandfather, he descended to the spartan life of a pauper, after being disinherited. Jaafar faces his tribulations with surprising stoicism and hope, sustained by his strong convictions, his spirituality, his sense of mission, and his deep desire to bring social justice to his people. Heart of the Night is a classic Mahfouz gem exploring marriage across class lines, spirituality, and the harsh realities of a precarious life written by one of Egypt’s most celebrated literary masters.
Traditionally, Egyptian cooking has been best practiced and enjoyed at home, where generations of unrecorded family recipes have been the sustaining repertoire for daily meals as well as sumptuous holiday feasts. Abou El Sid, one of Cairo’s most famous restaurants, has become well known for its authentic Egyptian dishes, and now presents more than fifty of its most classic recipes in a cookbook for the enjoyment of home cooks all over the world.
Egyptians will recognize their favorites, from holiday dishes such as Fettah to the arrays of appetizers like aubergine with garlic, special lentils, and tahina; those new to Middle Eastern food will find the recipes simple and simply delicious, and enjoy the Egyptian table even if they don’t have the heritage of the pharaohs in their family backgrounds.
– 57 authentic Egyptian recipes from starters to main courses to desserts.
– Each recipe illustrated with gorgeous, full color photographs.
– Beautifully designed and visually sumptuous boutique book.
The great city of Alexandria is undoubtedly the cradle of Egyptian Christianity, where the Catechetical School was established in the second century and became a leading center in the study of biblical exegesis and theology. According to tradition St. Mark the Evangelist brought Christianity to Alexandria in the middle of the first century and was martyred in that city, which was to become the residence of Egypt’s Coptic patriarchs for nearly eleven centuries. By the fourth century Egyptian monasticism had begun to flourish in the Egyptian deserts and countryside. The contributors to this volume, international specialists in Coptology from around the world, examine the various aspects of Coptic civilization in Alexandria and its environs and in the Egyptian deserts over the past two millennia. The contributions explore Coptic art, archaeology, architecture, language, and literature. The impact of Alexandrian theology and its cultural heritage as well as the archaeology of its university are highlighted. Christian epigraphy in the Kharga Oasis, the art and architecture of the Bagawat cemetery, and the archaeological site of Kellis (Ismant al-Kharab) with its Manichaean texts are also discussed.
Contributors: Elizabeth Agaiby, Fr. Anthony, David Brakke, Jan Ciglenečki , Jean-Daniel Dubois, Bishop Epiphanius, Lois M. Farag, Frank Feder, Cäcilia Fluck, Sherin Sadek El Gendi, Mary Ghattas, Gisèle Hadji-Minaglou, Intisar Hazawi, Karel Innemée, Mary Kupelian, Grzegorz Majcherek, Bishop Martyros, Samuel Moawad, Ashraf Nageh, Adel F. Sadek, Ashraf Alexander Sadek, Ibrahim Saweros, Mark Sheridan, Fr. Bigoul al-Suriany, Hany Takla, Gertrud J.M. van Loon, Jacques van der Vliet, Youhanna Nessim Youssef, Ewa D. Zakrzewska, Nader Alfy Zekry.
An illustrated cultural guide to the archaeological site of Amarna, the best-preserved pharaonic city in Egypt Around three thousand years ago, the pharaoh Akhenaten turned his back on Amun, and most of the great gods of Egypt. Abandoning Thebes, he quickly built a grand new city in Middle Egypt, Akhetaten–Horizon of the Aten–devoted exclusively to the sun god Aten. Huge open-air temples served the cult of Aten, while palaces were decorated with painted pavements and inlaid wall reliefs. Akhenaten created a new royal burial ground deep in a desert valley, and his officials built elaborate tombs decorated with scenes of the king and his city. As thousands of people moved to Akhetaten, it became the most important city in Egypt. But it was not to last. Akhenaten’s death brought the abandonment of his city and an end to one of the most startling episodes in Egyptian history. Today, Akhetaten is known as Amarna, a sprawling archaeological site in the province of Minya, halfway between Cairo and Luxor. With its beautifully decorated tombs and vast mud-brick ruins, it is the best-preserved pharaonic city in Egypt. This informed and richly illustrated guidebook brings the ancient city of Akhetaten alive with a keen insider’s eye, drawing on ongoing archaeological research and the knowledge and insight of Amarna’s modern-day communities and caretakers to explain key monuments and events, while offering invaluable practical advice for visiting the site. With over 150 illustrations, maps, and plans, Amarna is both an ideal introduction for visitors to Amarna and a window onto the extraordinary reign of Akhenaten.
During the last half of the fourteenth century BC, Egypt was perhaps at the height of its prosperity. It was against this background that the “Amarna Revolution” occurred. Throughout, its instigator, King Akhenaten, had at his side his Great Wife, Nefertiti. When a painted bust of the queen found at Amarna in 1912 was first revealed to the public in the 1920s, it soon became one of the great artistic icons of the world. Nefertiti’s name and face are perhaps the best known of any royal woman of ancient Egypt and one of the best recognized figures of antiquity, but her image has come in many ways to overshadow the woman herself.
Nefertiti’s current world dominion as a cultural and artistic icon presents an interesting contrast with the way in which she was actively written out of history soon after her own death. This book explores what we can reconstruct of the life of the queen, tracing the way in which she and her image emerged in the wake of the first tentative decipherment of Egyptian hieroglyphs during the 1820s–1840s, and then took on the world over the next century and beyond.
All indications are that her final fate was a tragic one, but although every effort was made to wipe out Nefertiti’s memory after her death, modern archaeology has rescued the queen-pharaoh from obscurity and set her on the road to today’s international status.
The discovery of ancient Egypt and the development of Egyptology are momentous events in intellectual and cultural history. The history of Egyptology is the story of the people, famous and obscure, who constructed the picture of ancient Egypt that we have today, recovered the Egyptian past while inventing it anew, and made a lost civilization comprehensible to generations of enchanted readers and viewers thousands of years later. This, the first of a three-volume survey of the history of Egyptology, follows the fascination with ancient Egypt from antiquity until 1881, tracing the recovery of ancient Egypt and its impact on the human imagination in a saga filled with intriguing mysteries, great discoveries, and scholarly creativity. Wonderful Things affirms that the history of ancient Egypt has proved continually fascinating, but it also demonstrates that the history of Egyptology is no less so. Only by understanding how Egyptology has developed can we truly understand the Egyptian past.
The discovery of ancient Egypt and the development of Egyptology are momentous events in intellectual and cultural history. The history of Egyptology is the story of the people, famous and obscure, who constructed the picture of ancient Egypt that we have today, recovered the Egyptian past while inventing it anew, and made a lost civilization comprehensible to generations of enchanted readers and viewers thousands of years later. This, the third of a three-volume history of Egyptology, follows the progress of the discipline from the trauma of the First World War, through the vicissitudes of the twentieth century, and into Egyptology’s new horizons at the beginning of the twenty-first century. Wonderful Things affirms that the history of ancient Egypt has proved continually fascinating, but it also demonstrates that the history of Egyptology is no less so. Only by understanding how Egyptology has developed can we truly understand the Egyptian past.
A pyramid, as the posthumous residence of a king and the place of his eternal cult, was just a single, if dominant, part of a larger complex of structures with specific religious, economic, and administrative functions. The first royal pyramid in Egypt was built at the beginning of the Third Dynasty (ca. 2592–2544 BC) by Horus Netjerykhet, later called Djoser, while the last pyramid was the work of Ahmose I, the first king of the Eighteenth Dynasty (ca. 1539–1292 BC).
Nearly two decades have passed since distinguished Egyptologist Miroslav Verner’s seminal The Pyramids was first published. In that time, fresh explorations and new sophisticated technologies have contributed to ever more detailed and compelling discussions around Egypt’s enigmatic and most celebrated of ancient monuments. In this newly revised and updated edition, including color photographs for the first time, Verner brings his rich erudition and long years of site experience to bear on all the latest discoveries and archaeological and historical aspects of over 70 of Egypt’s and Sudan’s pyramids in the broader context of their more than one-thousand-year-long development.
Lucidly written, with 300 illustrations, and filled with gripping insights, this comprehensive study illuminates an era that is both millennia away and vividly immediate.
Ancient Egyptian medicine employed advanced surgical practices, while the prevention and treatment of diseases relied mostly on natural remedies and magical incantations. Following the successful first volume of The Medicine of the Ancient Egyptians, which dealt with surgical practices and the treatment of women and children, this second volume explores a wide range of internal medical problems that the Egyptian population suffered in antiquity, and various methods of their treatment. These include ailments of the respiratory, digestive, and circulatory systems, chiefly heart diseases of various types, coughs, stomachaches, constipation, diarrhea, internal parasites, and many other medical conditions.
Drawing on formulas and descriptions in the Ebers papyrus and other surviving ancient Egyptian medical papyri, as well as physical evidence and wall depictions, the authors present translations of the medical treatises together with commentaries and interpretations in the light of modern medical knowledge. The ancient texts contain numerous recipes for the preparation of various remedies, often herbal in the form of pills, drinks, ointments, foods, or enemas. These reveal a great deal about ancient Egyptian physicians and their deep understanding of the healing properties of herbs and other medicinal substances.
Illustrated with thirty-five photographs and line drawings,The Medicine of the Ancient Egyptians: 2: Internal Medicine is highly recommended reading for scholars of ancient Egyptian medicine and magic, as well as for paleopathologists, medical historians, and physical anthropologists.
This is the third and final volume in the Tombs of the South Asasif Necropolis series dedicated to the ongoing work of the Egyptian–American South Asasif Conservation Project, under the aus-pices of the Ministry of Antiquities and directed by Elena Pischikova. The project was founded in 2006 to restore and reconstruct the early Kushite tombs of Karabasken (TT 391) and Karakha-mun (TT 223) and the Saite tomb of Irtieru (TT 390). Tombs of the South Asasif Necropolis: Art and Archaeology 2015–2018 focuses on the conservation work in the tomb of Karakhamun and new discoveries in the tomb of Karabasken, which include the burial chamber of Karabasken, its monumental granite sarcophagus found in situ, and the Twenty-sixth Dynasty chapel and burial compartment of Padibastet built in the pillared hall of the tomb of Karabasken. Discussion of finds includes canopic jars, stelae, pottery, and animal bones among many others. Ongoing art historical research is reflected in the chapters on the artistry of the decoration of the tomb of Karakhamun and its uniquely preserved twenty-one-square grid. This volume also introduces new research on the name and titles of Irtieru.
Contributors: Fathy Yaseen Abd el Karim, Abdelrazk Mohamed Ali, Ramadan Ahmed Ali, Mariam F. Ayad, Lou-ise Bertini, John Billman, Marion Brew, Julia Budka, Katherine Blakeney, Dieter Eigner, Hayley Goddard, Erhart Graefe, Kenneth Griffin, Salima Ikram, Ezz El Din Kamal El Noby, Elena Pischik-ova, Manon Shutz
An Artist in Abydos is the first book to recognize Myrtle Broome’s great contribution to the work done during this golden age of excavation in Upper Egypt. In this remarkable account, Lee Young tells the story of Broome, who died in 1978, largely through her letters. An only child and a prolific writer, Broome wanted her parents to know every facet of her life in Egypt. Her frequent letters to them vividly capture life in the villages, the traditions of the local people, the work of artisans, such as weaving and pot-making, and festivals, ceremonies, and music. In fascinating detail, the letters also depict Broome’s living conditions providing us with a personal account of what it was like to be an English, working woman living abroad in Egypt in the 1930s.
Myrtle Florence Broome was born in 1888 to artistically inclined middle-class parents in the district of Holborn in London. Between 1911 and 1913, she studied at University College London under the legendary Sir William Petrie. In 1927 she was invited to join the excavations at Qau el-Kebir as an artist for the British School of Archaeology in Egypt, later traveling, in 1929, to work at the now famous Seti Temple in Abydos for the Egypt Exploration Society. Broome spent eight seasons there, copying the painted scenes in the Temple. Regarded then as one of the greatest copyists working in Egypt, she left invaluable renditions of some of ancient Egypt’s most beautiful monuments. An Artist in Abydos is an important book celebrating the contributions of an under-recognized woman artist during the golden age of excavation in Egypt.
We are all married to our bodies, for better, for worse, for richer, for poorer, in sickness and in health. As a result, the body is a hard-wired, powerful presence in thought and speech. Rooted in the Body: Arabic Metaphor and Morphology considers this basic premise of linguistic embodiment and shows how it is especially true of Arabic. Consciously and unconsciously, speakers of Arabic use reams of vocabulary derived from the body, making it an ideal springboard for a deeper and more nuanced understanding of Arabic morphology. Structurally speaking, Arabic is a language built on abstract roots, short sequences of single consonants that are systematically modified to produce actual vocabulary. Learning to recognize and manipulate those roots is an invaluable skill, especially for non-native adult learners, because it lightens their memorization load significantly. Rooted in the Body uses delightful side-by-side essays and comic illustrations to invite readers to explore Arabic’s signature morphology as they reflect on some 120 metaphorically charged body parts. On the long road to proficiency, lexical precision is important, but so, too, is cultural fluency. As it demystifies the links between morphology and semantics, Rooted in the Body also uses citations from Arabic’s rich cultural history to highlight the body’s vital role in language. This book will be a fascinating and invaluable resource, not only for advanced learners of Arabic but for linguists, rhetoricians, and philosophers of language.
In the early years of the twentieth century, a group of Egypt’s real-estate and transportation moguls embarked on the creation of a new residential establishment south of Cairo. The development was to epitomize the latest in community planning, merging attributes of town and country to create an idyllic domestic retreat just a short train ride away from the busy city center. They called the new community Maadi, after the ancient village that had long stood on the eastern bank of the Nile.
Over the fifty years that followed, this new, modern Maadi would be associated with what many believed to be the best of modern Egypt: spacious villas, lush gardens, popular athleticism, and, most of all, profitability. Maadi: The Making and Unmaking of a Cairo Suburb, 1878–1962 explores Maadi’s foundation and development, identifying how foreign economic privileges were integral to fashioning its idyllic qualities. While Maadi became home to influential Egyptians, including nationalists and royalty, it always remained exclusive—too exclusive to appeal to the growing number of lower-income Egyptians making homes in the capital. Annalise DeVries shows how Maadi’s history offers a fresh perspective on the global economic influences that shaped modern Egyptian history, as they helped configure not only the country’s politics but also the social and cultural practices of the well-to-do.
Ultimately the means of Maadi’s appeal also paved the path for its undoing. When foreign tax and legal privileges were abolished, Maadi, too, became untethered from a vision for Egypt’s future and instead appeared more and more as a figure of the country’s past.
Spanning a century of Egyptian filmmaking, this work weaves together culture, history, politics, and economics to form a narrative of how Egyptian national identity came to be constructed and reconstructed over time on film. It goes beyond the films themselves to explore the processes of filmmaking—the artists that made it possible, the institutional networks, structures, and rules that bound them together, the changing social and political environment in which the films were produced, and the role of the state. In peeling back the curtain to reveal the complexities behind the screen, Magdy El-Shammaa shows cinema as at once both a reflection and a producer of larger cultural imaginings of the nation. The National Imaginarium provides an in-depth description of the films discussed. It explores the construction of a populist consciousness that permeated and transcended class structures at mid-century in Egypt, and how this subsequently came undone in the face of the bewildering social, economic, and political transformations that the country underwent in the decades that followed. More than similar treatments of the topic, this book draws on theoretical ideas from outside the immediate discipline of Film Studies, including investigations into the materiality and colonial foundations of cosmopolitanism, the stakes and aesthetics of realism, policy shifts around women’s rights, transnational economic contexts, and the broader history of the country and region, including insightful snapshots of everyday life.
Constructions of masculinity are constantly evolving and being resisted in the Middle East and North Africa. There is no “before” that was a stable gendered environment. This edited collection examines constructions of both hegemonic and marginalized masculinities in the MENA region, through literary criticism, film studies, discourse analysis, anthropological accounts, and studies of military culture. Bringing together contributors from the disciplines of linguistics, comparative literature, sociology, cultural studies, queer and gender studies, film studies, and history, Constructions of Masculinity in the Middle East and North Africa spans the colonial to the postcolonial eras with emphasis on the late twentieth century to the present day. This collective study is a diverse and exciting addition to the literature on gender and societal organization at a time when masculinities in the Middle East and North Africa are often essentialized and misunderstood.
Mut was an important deity perhaps best known as the consort of Amun-Re and the mother of Khonsu, but her earlier and far more independent role was as the daughter of the sun god, much akin to Hathor. Like Nekhbet and Wadjet and the other lioness goddesses (referred to as Sekhmet) she was the “Eye of Re,” who could be both benign and dangerous. In human form, Mut protected the king and his office; as Sekhmet she could destroy Egypt if not pacified.
The Mut precinct was a major religious center from the Eighteenth Dynasty to the Roman Period, but evidence suggests the existence of an even earlier temple. It expanded during the reign of the Kushite king, Taharqa and attained its present size during the fourth century BCE, sheltering three major temples, several small chapels, and eventually, a village within the protection of its massive enclosure walls. One of its most striking features is the hundreds of Sekhmet statues.
In 1976, the Brooklyn Museum began the first systematic exploration of the precinct as a whole. Since 2001, Brooklyn has shared the site with an expedition from the Johns Hopkins University, both teams working cooperatively toward the same goal.
This richly illustrated guide seeks to bring the goddess and her temple precinct the attention they deserve.
Much scholarship has been devoted to debates around how global inequalities of knowledge production arise from asymmetric power relations and disparities in access to material resources, as well as values and practices that prioritize certain academic disciplines and research outputs over others. The central role played by universities in producing both knowledge and researchers is similarly acknowledged, with the doctorate increasingly recognized as a crucial phase in establishing both. Bounded Knowledge: Doctoral Studies in Egypt explores these debates from a uniquely Egyptian perspective. It provides a fresh, historical analysis of how doctoral studies evolved in Egypt and an ethnographic inquiry into the actual conditions of knowledge production in the country’s public universities, with focus on the humanities and social sciences. Although it is commonplace to speak of international collaborations in knowledge production, institutional settings and material conditions are so uneven as to make the fiction of equality impossible to sustain. The chapters in this book, by social scientists within and outside Egypt, look closely at how such academic hierarchies are reinforced in the context of the internationalization of research. They also look at the ways in which notions of socially responsible research, common the world over, are translated in the particularly Egyptian context: how research topics are discussed, how doctoral studies are organized, and ultimately, how society thinks about research.
The first Ottoman conquest of Tunis took place in 1534 under the command of Kheireddine Barbarossa. However, it was not until 1574 that the Ottomans finally wrested control of the former Hafsid Ifriqiya (modern-day Tunisia), retaining it until the French occupation of Tunisia in 1881. The Regency of Tunis was thus born as an imperial province, and individuals originating from throughout the vast territory of the Ottoman Empire settled there, rapidly creating a new elite via marriage with women from local notable families. This book studies the former Hafsid territory’s position within the Ottoman world and the social developments that accompanied the genesis of the united Regency of Tunis until the death of Hamouda Pasha.
On the social plane, who were these Turko-Ottomans who were able to drive the Hafsid kings from their throne? Were they noble officers, as is so often remembered? The sources paint a different picture: one of rogues from distant Anatolia, and captives of corsairs from across the Mediterranean. These men expanded privateering for their own profit, seizing the country’s riches for themselves and monopolizing exports to Europe.
Leïla Blili revisits the conventional historiography of Ottoman Tunisia, widely considered by historians to be an autonomous province ruled by a dominant class of Turko-Ottomans cut off from local society. She shows that the Regency of Tunis was much less autonomous than secondary scholarship has alleged and, through her analysis of the marriages of these Turko-Ottomans, that they were in fact well-integrated into the local population. In doing so, she also illuminates the place of kinship ties in the establishing of inheritances, access to spheres of power, and the very acquisition of titles of nobility.
Ancient Egyptian medicine employed advanced surgical practices, while the prevention and treatment of diseases relied mostly on natural remedies and magical incantations. In the first of three volumes, The Medicine of the Ancient Egyptians explores these two different aspects, using textual sources and physical evidence to cast light on the state of ancient medical knowledge and practice and the hardships of everyday life experienced by the inhabitants of the land on the Nile. The first part of the book focuses on ancient Egyptian surgery, drawing mainly on cases described in the Edwin Smith papyrus, which details a number of injuries listed by type and severity. These demonstrate the rational approach employed by ancient physicians in the treatment of injured patients. Additional surgical cases are drawn from the Ebers papyrus. The chapters that follow cover gynecology, obstetrics, and pediatric cases, with translations from the Kahun gynecological papyrus and other medical texts, illustrating a wide range of ailments that women and young children suffered in antiquity, and how they were treated. Illustrated with more than sixty photographs and line drawings, The Medicine of the Ancient Egyptians is highly recommended reading for scholars of ancient Egyptian medicine and magic, as well as for paleopathologists, medical historians, and physical anthropologists.
For centuries the beguiling ancient ruins of Egypt have provided an endless source of fascination for explorers, antiquarians, treasure hunters and archaeologists. All, from the very earliest travelers, were entranced by the beauty and majesty of the landscape: the remains of tombs cut into the natural rock of hillsides and the temples and cities gently consumed by drift sand. These early adventurers were gripped by the urge to capture what they had seen in writings, sketches, paintings and photographs. While it was always the scholars—the Egyptologists—who were in charge, they depended on architects, artists, engineers, and photographers. Yet when we think of Petrie, we think of Sir William Matthew Flinders, not of his wife Hilda. Only through reading their diaries and letters has it come to be realized how important she and other partners were. Similarly the role played by Egyptian workers, digging on archaeological projects and maintaining relations with the local landowners, is only just coming to be appreciated. Egyptologists’ Notebooks brings together the work–reproduced in its original form—of the many people who contributed to our understanding of ancient Egypt, offering a glimpse into a very different history of Egyptology. They evoke a rich sense of time and place, transporting us back to a great age of discovery.